I have published widely in journals such as Journal of Health and Social Behavior, Social Science & Medicine, Gender & Society, Science, Technology & Human Values, Symbolic Interaction, Journal of Family Issues, Sociology of Health and Illness, Disability Studies Quarterly, and Journal of Applied Gerontology.

My recent article, Crisis Methods: Centering Care in a Precarious World is available OPEN ACCESS in SSM-Qualitative Health Research.

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The short story...

My research draws from medical sociology, science and technology studies (STS), and feminist disability studies. I use ethnographic methods to show how individual experiences are situated within institutional structures and a larger sociocultural context. Overall, my research highlights the ambivalent qualities of technoscientific change, the politics of disability and illness (both in the broader sphere and in the intimacy of our homes), and suggests what healthcare policies or issues need to be further researched or improved. 

...and the longer story

I tend to study the ways that expanding medical knowledge and biotechnological capabilities transform how we see the human body and how this affects us on multiple levels. On a broad level, biotechnologies spur new healthcare industries and shape cultural norms about what one is “supposed to do” in the face of a certain illness, condition or disability. On an institutional level, new medical technologies affect clinical practices and interactions because they create novel demands on everyone involved (i.e. practitioners, patients, family caregivers who are primarily women).  On an individual level, expanding medical treatments can radically change the lives of people with various conditions, incite controversies over when and if individuals should utilize medical interventions, and alter the kinds of intimate care work that families members may be required or expected to perform.

More than anything I rely on telling stories through ethnographic methods. As a feminist methodologist, this kind of sociological storytelling is a powerful way to understand how we navigate and experience the realities of human bodies, the systems of meaning we attach to them, and how medicine is organized/organizes us. I see telling the stories of individual and family experiences as a way to better understand how medical technologies are reshaping communities, how we are coping with an increasingly medicalized society, and how medical technologies bring both wondrous solutions and whole new sets of problems. That is, I emphasize how all of us (but especially disabled folks and caregivers) are affected in complex ways by an increasingly medicalized society and that technologies are accompanied by both gains and losses.